As performed by a professional actor:
Tuesday, July 31, 2012
Monday, July 30, 2012
Douthat: Defining Religious Liberty Down
Ross Douthat:
Now we have the great Chick-fil-A imbroglio, in which mayors and an alderman in several American cities threatened to prevent the delicious chicken chain from opening new outlets because its Christian president told an interviewer that he supports “the biblical definition of the family unit.” Their conceit seemed to be that the religious liberties afforded to congregations (no official, to my knowledge, has threatened to close down any Chicago churches) do not extend to religious businessmen. Or alternatively, it was that while a businessman may have the right to his private beliefs, the local zoning committee has veto power over how those beliefs are exercised and expressed.
I have described all these incidents as resulting from confusion about what freedom of religion actually entails. But of course every freedom has its limits. We do not allow people to exercise beliefs that require, say, forced marriage or honor killing. You can believe in the gods of 15th-century Mesoamerica, but neither Chicago values nor American ones permit the use of Aztec sacrificial altars on the South Side.
To the extent that the H.H.S. mandate, the Cologne ruling and the Chick-fil-A controversy reflect a common logic rather than a shared confusion, then, it’s a logic that regards Western monotheism’s ideas about human sexuality — all that chastity, monogamy, male-female business — as similarly incompatible with basic modern freedoms.
Like a belief that the gods want human sacrifice, these ideas are permissible if held in private. But they cannot be exercised in ways that might deny, say, employer-provided sterilizations to people who really don’t want kids. Nor can they be exercised to deny one’s offspring the kind of sexual gratification that anti-circumcision advocates claim the procedure makes impossible. They certainly cannot be exercised in ways that might make anyone uncomfortable with his or her own sexual choices or identity.
It may seem strange that anyone could look around the pornography-saturated, fertility-challenged, family-breakdown-plagued West and see a society menaced by a repressive puritanism. But it’s clear that this perspective is widely and sincerely held.
It would be refreshing, though, if it were expressed honestly, without the “of course we respect religious freedom” facade.
If you want to fine Catholic hospitals for following Catholic teaching, or prevent Jewish parents from circumcising their sons, or ban Chick-fil-A in Boston, then don’t tell religious people that you respect our freedoms. Say what you really think: that the exercise of our religion threatens all that’s good and decent, and that you’re going to use the levers of power to bend us to your will.
There, didn’t that feel better? Now we can get on with the fight.
Music Video of the Week - Gaslight Anthem
Gaslight Anthem - "Handwritten"
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Saturday, July 28, 2012
Thursday, July 26, 2012
Jonathan Merritt Shares His Story
From Ed Stetzer's blog:
Jonathan Merritt is a nationally known writer, blogger and news personality. He has written two books, Green Like God and A Faith of Our Own and has written for USAToday, the Huffington Post, and many others. He's done lots of news appearances-- the last I saw him on television was on "The O-Reilly Factor" a few weeks ago.
Recently, after Jonathan, in a piece written for The Atlantic, defended Chick-fil-A against a potential boycott by gay activists, a "gay, former-evangelical" blogger claimed he had evidence Jonathan himself was gay. In the parlance the effort was to "out him." Merritt's defense of Chick-fil-A had already exploded in the LGBT blogosphere, but this enflamed the issue as many sought to discredit Jonathan after he dared to defend Chick-fil-A.
Jonathan's views have been clear--he considers homosexual practice as sin and is not in favor of redefining marriage (about half of America agrees, btw). Such views make you a target today, regardless of your personal situation.
"Outing," in case you do not know, is the practice of revealing that a certain person is gay without his or her consent, is not an unheard of occurrence though it is not always looked on favorably within the LGBT community. My heart grieves to see such low integrity, particularly when done by a person who claims the title "Christian"--and I am deeply disappointed with a few "Christians" in the blogosphere, who, since they disagreed with Jonathan in the past, seized the moment. Sad.
Yes, Jonathan Merritt is a public figure who lives in the intersection of church and culture, and is accustomed to cars coming from both directions--which appears to be the case now. In the past I have used my blog as a way for leaders to address blogosphere issues (see this interview with Rick Warren, for example) I want to do the same today.
So, I asked Jonathan if he would take a few questions and respond to this situation for himself. He has agreed, and I welcome him to the blog today.You can read the interview at Ed's blog. Beautiful picture of someone clinging to God's grace and being transparent about their sin and brokenness while applying the gospel.
Wednesday, July 25, 2012
Debunking Myths About Reformed Theology
Michael Horton takes on 5 myths that persist about Reformed Theology and shows why they are not true of true Reformed Theology.
Here are the 5 myths:
1. "Reformed Theology is arrogant and prideful."
2. "Reformed Theology makes us robots in God's plan."
3. "Reformed Theology has no grace and love."
4. "Reformed Theology kills genuine, heart-felt piety."
5. "Reformed Theology kills community and mission."
Read the fleshed-out points at The Resurgence.
Here are the 5 myths:
1. "Reformed Theology is arrogant and prideful."
2. "Reformed Theology makes us robots in God's plan."
3. "Reformed Theology has no grace and love."
4. "Reformed Theology kills genuine, heart-felt piety."
5. "Reformed Theology kills community and mission."
Read the fleshed-out points at The Resurgence.
Tuesday, July 24, 2012
Monday, July 23, 2012
In Defense of Eating at Chick-fil-A
Jonathan Merritt:
Should they swear off the legendary chicken sandwiches to support gay rights? Or could they eat one of the filets anyway, knowing their dollars would be but a drop in the bucket for a chain that has more than $4 billion in annual sales and donated a pittance to groups they may disagree with?
I'd argue the latter -- and this has nothing to do with my views on gay marriage. It's because Chick-fil-A is a laudable organization on balance, and because I refuse to contribute to the ineffective boycott culture that's springing up across America.
First of all, Chick-fil-A is not a hate group. In a statement released yesterday, company leaders made their commitment to equal service clear, "The Chick-fil-A culture and service tradition in our restaurants is to treat every person with honor, dignity and respect -- regardless of their belief, race, creed, sexual orientation or gender."
As a native Atlantan, I've dined at the chicken chain more than I'd like to admit over more than two decades and even interacted with its leadership team. I've never witnessed any customer refused service or even treated differently. On the contrary, Chick-fil-A is known for offering world-class customer service to each person that walks through one of the restaurant's doors.
Additionally, the organization gives millions of dollars each year to charitable causes -- and not just to "pro-family" groups. It funds a large foster care program, several schools of a higher learning, and a children's camp. It has provided thousands of scholarships for Chick-fil-A employees to attend college and grow past the service sector where they got their workplace start. (On Friday, the company provided free meals for Aurora, Colo., policemen.)
And the company's leaders claim to do all of this out of convictions rooted in the Christian faith. Anyone who has even a cursory knowledge of the company should know that it does not hide its commitment to biblical values. Its corporate statement of purpose since 1982 has begun, "To glorify God..."
Given this, that anyone was surprised by Cathy's statements is, well, surprising. Like many conservative Christians, he does not support gay marriage.
I'm flummoxed that so many consumers are so quick these days to call for boycotts of any company that deviates from their personal or political views. For one thing, boycotts rarely cause actual pocketbook - rather than PR -- damage. Most consumers don't care enough to drive an extra mile to get the same product from someone else. And that's especially the case for companies as large as Chick-fil-A, which has prime locations on many college campuses where there is little head-to-head competition.
But my bigger question is this: In a nation that's as divided as ours is, do we really want our commercial lives and our political lives to be so wholly intermeshed?
...On both sides of our latest culture war divide, we must learn to have level-headed disagreements without resorting to accusations of hate speech and boycotts. As Josh Ozersky argued on TIME Thursday, "businesses should be judged by their products and their practices, not by their politics."
I agree: I don't care how my dry cleaner votes. I just want to know if he/she can press my Oxfords without burning my sleeves. I find no compelling reason to treat sandwiches differently than shirts.
From a business standpoint, some might say Cathy's comments were imprudent if not downright dumb. But in a society that desperately needs healthy public dialogue, we must resist creating a culture where consumers sort through all their purchases (fast food and otherwise) for an underlying politics not even expressed in the nature of the product itself.
If white meat's not your thing, try the Golden Arches. But if you want a perfectly fried chicken sandwich, Chick-fil-A, will be happy to serve you -- gay or straight. In this case, those who boycott are the ones missing out.
Music Video of the Week - KB
KB - "Zone Out"
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Friday, July 20, 2012
Collin Hansen: The True Knight is Risen
Collin Hansen:
Read the whole post.
I was a senior in high school a little less than one month from graduation during the 1999 Columbine shootings. Even far away from Colorado in my small South Dakota school, where the lockers don't even lock, we had a sense that everything would be different from here on. Indeed, metal detectors and lockdown drills have taken their place alongside reading, writing, and arithmetic in schools around the country. Few today question the necessity of these precautions as schools continue to top target lists for killers.
We don't yet know if or how last night's horrid theater shootings in Aurora, Colorado, will change our everyday lives. It's bad enough the murderous act has taken at least 12 lives so far, wounded 59 others, and scarred countless more who loved these men, women, and children who just wanted to see a blockbuster movie on opening night. The dark confines of a theater now seem like a murderously efficient place to conceal a weapon and spread deadly panic. A night at the movies may never be the same.
Before many even awoke to this tragic news from Aurora, reporters and pundits had already searched for blame beyond the alleged shooter, now in custody. What is his political party affiliation? What are his known beliefs? All of us who lived through Columbine and its aftermath well remember this hunt for explanations and scapegoats. Where were the parents? Who bullied the killers? Who is this Marilyn Manson character? Why are first-person shooter games so popular, and how are they affecting our kids' brains and behavior? More than a decade later, bullies still prowl school hallways, parents still struggle to understand teenage boys, and video games and musicians still celebrate violence. We learned a lot about Eric Harris and Dylan Klebold, but we didn't learn anything new about humanity. Our track record, smeared in blood, speaks for itself.
Now is a time for mourning and comforting the victims. The hunt for blame will not bring the victims back to life. Not even interrogating the alleged killer, while good and necessary, will necessarily result in special insight about the human condition. As President Obama said this morning in Florida in response to the killings, "Even as we learn how this happened and who's responsible, we may never understand what leads anybody to terrorize their fellow human beings like this."
...No cry of why will satisfy our search for a reasonable explanation to the horrors of this age. But the God-man who cried, "My God, my God, why have you forsaken me?" comforts us in our grief (Matt. 27:46). Even more, his unjust death and ultimate triumph in resurrection is the very means by which we can begin even now to enjoy never-ending peace with the "Father of mercies and God of all comfort" (2 Cor. 1:3).
Jesus had no illusions about why the nations rage. They rage in their sin, against their God, going so far as to put God in human flesh to death. But such evil plots in vain, because the ascended Jesus promises to return in justice. He will hold his and the Aurora movie theater's murderers to account. And he will usher in the safety and security of the new heavens and new earth for all who believe in him.
"He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away" (Rev. 21:4).
Thursday, July 19, 2012
Piper and Keller Discuss Santification
I could listen to these guys talk all day long.
Piper and Keller Wrestle with Sanctification from Desiring God on Vimeo.
Piper and Keller Wrestle with Sanctification from Desiring God on Vimeo.
Tuesday, July 17, 2012
"Surrender All"
During our first Sunday at Clifton Baptist Church in Louisville, KY, we sang this song from Sovereign Grace, and it really hit me. Love the lyrics of this.
Take all I am, Lord, and all that I cling to
You are my Savior I owe everything to
Take all the treasures that lie in my storehouse
They cannot follow when I enter Your house
So I surrender all to You
I surrender all
Take all my cravings for vain recognition
Fleshly indulgence and worldly ambition
I want so much Lord to make You the focus
To serve You in secret and never be noticed
Take all my hunger for all that’s forbidden
Every desire and sin I keep hidden
Search me and know me I want to bring to You
A life that is holy and sanctified through You
You are my Savior I owe everything to
Take all the treasures that lie in my storehouse
They cannot follow when I enter Your house
So I surrender all to You
I surrender all
Take all my cravings for vain recognition
Fleshly indulgence and worldly ambition
I want so much Lord to make You the focus
To serve You in secret and never be noticed
Take all my hunger for all that’s forbidden
Every desire and sin I keep hidden
Search me and know me I want to bring to You
A life that is holy and sanctified through You
Monday, July 16, 2012
Tim Keller: Fighting Sin With Worship
Tim Keller:
Every one of our sinful actions has a suicidal power on the faculties that put that action forth. When you sin with the mind, that sin shrivels the rationality. When you sin with the heart or the emotions, that sin shrivels the emotions. When you sin with the will, that sin destroys and dissolves your willpower and your self-control. Sin is the suicidal action of the self against itself. Sin destroys freedom because sin is an enslaving power.
In other words, sin has a powerful effect in which your own freedom, your freedom to wantthe good, to will the good, and to think or understand the good, is all being undermined. By sin, you are more and more losing your freedom. Sin undermines your mind, it undermines your emotions, and it undermines your will.
All sin is addiction. Whether it's bitterness, whether it's envy, whether it's materialism, whether it's laziness, whether it's impurity — every sinful action becomes an addiction. And every sinful action brings into your life a power that operates exactly like addiction cycles and addiction dynamics begin to operate.
In other words, in the specific addictions of alcohol or drug addiction, or voyeurism, or exhibitionism, or sexual addictions, you actually have a microcosm of how sin works in general.
You know how addiction works. It starts like this: There's some kind of disappointment or distress in your life. As a result you choose to deal with that distress with an agent; it might be sex, it might be drugs, it might be alcohol. The agent promises transcendence. The agent promises freedom, a sense of being in control, a sense of being above all this, a sense of being liberated, a sense of escape. And so you do it. But when you do it, when you take the addicting agent as a way of dealing with life, the trap is set.Read the rest.
Music Video of the Week: House of Heroes
House of Heroes - "Comfort Trap"
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Tuesday, July 10, 2012
Monday, July 9, 2012
Music Video of the Week: Beautiful Eulogy
Beautiful Eulogy - "Beautiful Eulogy"
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Braille,
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Odd Thomas,
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Friday, July 6, 2012
How Do Pain Relievers Work?
Nothing too important, but thought this was interesting. I've always wondered what Aspirin and Ibuprofen actually do.
HT: Challies
HT: Challies
Wednesday, July 4, 2012
Barnabas Piper: Thankful to be an American
Barnabas Piper:
[Today] we celebrate our nation’s independence, a day for patriotism and celebration, a day to show our all-Americanism. I intend to fully participate in the festivities by taking my daughters to a parade complete with color guard, fire trucks, floats, tumblers, and tossed candy followed by a classic cookout with friends and family. It will, Lord willing, be a wonderful Fourth of July celebration.
But, contrary to the insidious song and sentiment of the day, I am not “proud to be an American.” To be precise, I am not proud because I am an American. I am not proud because pride is for those things that we accomplish, those achievements for which we deserve credit. How did I end up an American? I was born one, and I would be a fool to be proud of something for which I can take no credit. My Americanism was granted to me and is a gift, not a status.
That does not make me unpatriotic. Patriotism ought not to be a prideful touting of our country’s greatness but rather a joyful exclamation of it. My parade going and grilled-meat eating are not hypocritical. They are expressions of thankfulness. I am thankful.
For one thing, I am thankful for so many of my fellow Americans—my military family members and those with whom they served, those industrious and ingenious workers who make our country go, those who have traveled and toiled to become Americans, and the entrepreneurs who continue to expand the borders of thought and technology. I am certainly proud of those Americans.
Also, I am thankful to be an American. And there is much greatness for which to be thankful. We have unparalleled freedoms, ease of living, educational opportunities, and access to information and knowledge. Our flag waving should be a celebration of goodness, not a flaunting of our betterness. We were given these good gifts, even as we have worked to sustain them.
In all, we ought to be humbled on this Independence Day. This American life we lead is an undeserved opportunity, and for most of us, one that we did not choose. We did not find it, neither did we claim the right to it—we were given it as a gift. Even those who did strive to gain their freedom by becoming Americans entered into this gift of opportunity.
This great nation of which we are a part is our home, yes, but it is a resource, too. It is something that we are tasked to steward and care for and utilize for good. It is not a rank, a status, or a high standing in the world. But it is great. To be given the opportunity to live, work, and serve in such a place as this should not lead us to gloat but to rejoice. It ought not make us proud, but rather it should humble us in thanksgiving.
Tuesday, July 3, 2012
For the Moms (and Dads) out there: Taking the Long View
From the Femina Blog:
Whenever you take on any kind of project, you will run into obstacles. This is especially true of things that will, by necessity, take a long time. Think of losing weight and getting fit. Think of getting organized, redecorating, or teaching yourself some new skill. The thing is, it is easy to get distracted, it is easy to lose your motivation, and it is easy to change your mind. Maybe you lose three pounds and feel better so you start eating cookies again. Maybe you decide the new skill doesn’t really suit you, or it makes a mess, or it is frustrating, so you give up.
But what if this long term project is other people? What if you started out all motivated having children, but now you are tired, frustrated, and feeling lost? In healthy christian communities there will be young people growing up with an admiration for the work of raising children. It is easy to stand on a hill looking out over all the landscape, and see the destination far away, in all it’s beauty. It is easy to see why this is a glorious calling. It is easy, because the view is clear. Many young couples start out their parenting journey with a clear, happy, optimistic perspective. They see, off in the distance, the heavenly city. They cheerfully say “Yes! Give us some children to take there!” Even the shadowy parts look pretty from the top of a hill. They just add shading! What a beautiful, textured view on the way to this heavenly city! They can hardly wait to get started!
One of the main troubles parents will face on this long term journey is discouragement. Because the truth is, once you set out on the actual work of walking through the countryside to get there, it isn’t always scenic. Sometimes those things that seemed inconsequential from afar become actually rather huge obstacles when you get to them. Sometimes, you get down in a valley and you can’t see your destination anymore. Because hilltop views are not what hiking is made of. Sometimes you just flat out don’t want to walk up that hill. Sometimes you realize that you were crazy naive about this when you set out, that you didn’t prepare adequately, that you aren’t enjoying yourself, and maybe even that you aren’t a very good traveler. That is what discouragement feels like. It feels like you haven’t glimpsed where you were headed in a long time. It feels like maybe you didn’t want to go anyways, or maybe that you aren’t skilled enough to get there.
I think we all know what it feels like when nothing seems to be working well. Suddenly all the kids are going through a fussy stretch at once. Maybe they have started back-talking more, or bickering with each other. New sin spurts from the kids often behave in a mother’s life like someone flipping over spiritual rocks. Let’s see what mom has under this frustration rock! We haven’t tried this one before! Let’s see what bounty of centipedes she keeps under here! Maybe we can rustle something out that will startle her as much as it does us! And thus you can find that one of the biggest sources of discouragement in your mothering life is yourself. Maybe you never pictured yourself as someone who would get seriously selfish about sleep. Maybe you always thought you would do lots of crafts with the kids when you had them, but notice your blood pressure rise at the sight of a glue stick, let alone scissors. I don’t think I need to go into too much detail on what this feels like, because I imagine we all know too well. Some of you may feel like this mode is your only mode of mothering. Like you never do get a glimpse of where you are going unless it is the view down into another valley.
But low points and discouragement are actually a perfectly normal part of the job. We are human. This is hard. You can’t head out on a long journey over rugged countryside and expect the whole thing to be something like a fevered dream from the creators of My Little Ponies. The thing that distinguishes unbelief from belief is how discouragement and fatigue are dealt with. We are christians. God has provided for this. Faithfulness does not pitch a camp in the valley. It does not decide to settle down in the swamp because the hill is steep. Faithfulness obeys. It presses on. It trusts. It remembers.Read the rest.
Monday, July 2, 2012
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