Over these two decades, we’ve been through a series of controversies within evangelicalism about the character of God and his gospel: open theism, Evangelicals and Catholics Together, and the “emergent” movement, to name a few. Along the way, we’ve engaged Robert Schuller, with the publication of his Self-Esteem: The New Reformation, at a moment when it seemed from the Christian best-seller list that Christianity was being radically re-written in the subjective and therapeutic categories of modernity.
There are still enormous challenges, of course. As our latest issue of Modern Reformationpoints out, the diet of Christian trade books doesn’t exactly point in the direction of widespread renewal of catechesis. Nevertheless, there has been a proliferation of gospel-centered resources. Groups like the Gospel Coalition and Together for the Gospel sponsor large national conferences. Reared on moralism, a number of younger pastors—many of larger nondenominational churches—are being gripped by grace.
Just think of some of the titles of late in this genre: The Gospel as Center, D. A. Carson; The Prodigal God, Tim Keller; Jesus + Nothing = Everything, Tullian Tchividjian; Gospel: Recovering the Power that Made Christianity Revolutionary, J. D. Greear; The Good News We Almost Forgot, Kevin DeYoung; What Is the Gospel?, Greg Gilbert. I’ve added a few of my own logs to the “gospel” fire, so I can only rejoice in what Charles Swindoll called a while back “the grace awakening.”
Of course, there is always a danger that when you take God’s Word out of the church—out of the ambient environment of expository preaching, baptism, Communion, prayer, confession, absolution, and praise—it becomes a genre. Like “gospel music,” gospel or grace can easily become an adjective more than a noun—like a category on “Jeopardy,” carved up into emphases of each parachurch ministry. The latter can do a lot to put “first things” back on the radar, but they can’t proclaim the whole counsel of God week after week, baptize, commune, look after you and your family, and preach your funeral.
We have to be careful that this wonderful recovery of something so precious doesn’t become reduced to “the gospel thing.” I think that this is in part what people are reacting to when they wonder if it has all gone too far. But has it? From what I hear with some growing frequency, this is becoming a real question in our circles. With all this talk about grace, are we becoming antinomians? Maybe we’ve taken the gospel for granted, but are we now over-reacting by taking holiness for granted?